Who will win the contest and be
granted the grand position to bring life back to an ailing Athens? The aggressive
match is between the newly deceased Euripides and the long deceased Aeschylus. Dionysus
descends to the underworld and will determine who bears more weight and could
turn Athens around. However, the most
influential force of any Grecian contest relies on the Muses, the source of the
knowledge of arts and sciences. They are the “experts” in the Dionysian rituals
and festivals. In the following two stanzas the chorus summons their bright
presence to preside over the fierce debate between the two angry poets.
When men of sage and
subtle mind
In fierce debate their
views do vent,
And strive some
priceless phrase to find
To mask each specious
argument,
The Zeus’s virgin
daughters nine
Stand by to watch the
sport divine.
Come then today, you
Muses bright!
Two worse foes never
took the field:
For one is armed with
words of might,
And one the sword of
wit does wield.
O heavenly maids, your
presence lend!
The Game’s afoot!
Descend, descend![1]
It is alluded to in the first
stanza that whenever there is a debate, such as this fierce one, the nine Muses
stand by as spectators. Alas, is that all they are—spectators? I would surmise
their purpose is more than bystanders. The chorus would agree and knew well the
importance of the Muses at the contests. They continue on chanting their wisdom.
With their iambic trimeter, they call down the Muses to descend below to
witness and give favor to the contest. In the penultimate line of the second
stanza, the “heavenly maids” will lend
their presence, which one can assume that by their presence, they impart
something substantial. I imagine that they grant encouragement, strength and
hope for the best man to win.
In comparing the chorus of Frogs to
the choruses of the former poets, Aeschylus and Sophocles, I find it exceedingly
interesting that the chorus’ in Aristophanes’ Frogs has less substance than the
antecedents. It would seem that the characteristics of the singular figures are
becoming more in tune to the logic and wisdom or the irrationality and folly of
their choices and rely less on a wisdom-bearing chorus. Therefore, I deduce
that, apart from the chorus leader, the chorus’ effect on the audience or
reader is weaker and less convincing than those of the former poets. It may be
that Euripides’ characters are portrayed as real and human and more reasonable,
whereas, those of Aeschylus’ are more heroic and stay closer to the moral
themes denoting the ideal virtue, relying on the chorus to convince the
audience of the ideal. Regardless, the influence and spirit of the Muses will
always linger on.
[1] Aristophanes, The
Frogs, translated by David Barrett, (Penguin Classics, 2007), Act II, line
877-888
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